If you were a greengrocer in Soviet Czechoslovakia, it would be prudent to display, in your window, a poster proclaiming: “Workers of the world, unite.” This is the famous example Vaclav Havel used, in The Power of the Powerless (1978), to illustrate mass conformity to Communist dogma. Havel’s greengrocer probably never thinks about that slogan, let alone believes it; he puts it obediently in his window to signal compliance with the regime. As Havel puts it: “If he were to refuse, there could be trouble.”
I was reminded of Havel’s greengrocer when reading The Right To Sex, a much-lauded new book on women and feminism by Amia Srinivasan — the holder of Oxford University’s prestigious Chichele professorship of social and political theory, a position previously held by luminaries such as Isaiah Berlin.
Despite — or perhaps because of — her standing, she opens the book with a statement typically found in the preface of any contemporary woke writing about women; I’ve come to think of it as a direct equivalent to the greengrocer’s poster:
“At birth, bodies are sorted as ‘male’ or ‘female’, though many bodies must be mutilated to fit one category or the other, and many bodies will later protest against the decision that was made. This originary division determines what social purpose a body will be assigned.”
Yes, commissar, the statement says, the definition of “woman” in my book about women is “anyone who identifies as a woman”. No, commissar, biology is not a thing.Continue reading “The Right To Sex: Srinivasan’s cry for help”